Wednesday, March 25, 2009

Zee Poifect Gentlemahn

Hmmm...

Obviously since I have presented on Castiglione and his The Book of the Courtier, I thought I was able to give a lot of valid points in class (hopefully, right, at least I hope it was somewhat coherent). Even though, good lord, I am freaking out because I went way over the time limit. I promise it was not intentional! Believe me, I hate giving presentations and I am surprised I was able to talk for that long. Castiglione sure does have a lot to say about what exactly constitutes the perfect gentleman! One question, though: when one man suggests something and another man shoots it down, does that mean that, by default, Castiglione himself also hates that characteristic that he had his character shoot down? I do not know. Because remember, he is a courtier himself and he is constantly reflected in his work.

I think I went over enough themes in class as far as both the life of Castiglione and some humanism/Renaissance main points (I have posted my PowerPoint on the class wiki), so now I'd like to have some fun.

-cue Also Sprach Zarathustra-

First, there was chivalry.

Then, there was a courtier.

Now, there is a perfect gentleman!*

Castiglione can have his requirements for the ideal man? Well, here are MY thoughts for MY perfect man! [Note: Only some of my thoughts are included. I am an incredibly intricate woman and my brain is a swirling with complexities; so this is what I can think of for now. Teehee! Also, I suppose not all of these have to apply to simply dateable men, but rather any sort of man, friend, whatever. Get your mind out of the gutter.]

  • Respect. Enough said.
  • Humor. Also enough said.
  • Courtesy. Kind of like respect, but a little different.
  • Supportive. Duh!
  • Sensitive. But not wimpy.
  • Goal-oriented.
  • Responsible. (I'm almost 21... you'd think this shouldn't be a problem. WRONG.)
  • Fun. Entertain me!
  • Honest. Don't lie to me. I will find out. And I will hunt you down.
See something I missed, ladies? Comment your little hearts out and add to this list!




These are the major ones I can think of for now. 

* I tried so very hard to think of something clever that could be alliterative and match the c-sound at the beginning of both chivalry and courtier but alas, the only thing that even remotely made sense was companion. But that wasn't exactly the right word I was looking for... I also briefly entertained the idea of "classic" or "classical" companion, or something, but that didn't really make as much sense as I had hoped. Sad.

Cereta, ugh

Here is a supposed image of Cereta, even though no portraits of her apparently survive.

WELP. When I ordered Cereta over Christmas Break, I remember thinking, "The Collected Letters of a Renaissance Feminist. Awesome." Now I hope you don't think I am being ridiculous or close-minded, because I did assume that the concept of feminism is a bit different now from what it was in the late 15th century or early 16th century. I just was somewhat wary about reading a book from that sort of topic. I did not know what to expect (like I said I assumed that the voice of feminism would be different then), because other than Christine de Pisan and some other female writers we encountered last semester, I have never really encountered or studied feminism. So, maybe like I have seen some of the other girls suggest, I do not understand that much about it. But just because I do not happen to agree with all feminist ideas does not mean I cannot have an open mind and a discussion about it. 

To be honest with you, I had trouble getting through the readings. There were some interesting parts, yes, but (and this might sound immature) but it was really long and quite dull to me, at least most of the time. A lot of times I was getting annoyed with the book ("I'm will not go into detail about blank but blah blah blah here it is anyway"). I also wasn't sure if, when indicating her anger with women "for their complicity in their own oppression," she was inadvertently lumping all women into that oppressed category or perhaps only some of the women that she observed in her day. I figure she is supposed to represent women as a whole? Much of the time it was hard to distinguish between whether or not she was talking about herself, and in what light I wanted to categorize those thoughts in: Humanism? Renaissance? Christian? I do not know. I guess it just really frustrated me, especially with the whole tension thing: there are some things that Cereta seems to be innately drawn to but that she also tries to shy away from because she thinks they are wrong. AUGH! How do I distinguish? 

There were some good and valid (and interesting!) points too. I really enjoyed the idea of Time (notice the capital T) as being a commodity, or a necklace. How fascinating, I had never considered it like that before. In that sense she also critiques fashion sometimes, so it is like... wait, where are you coming from again? Another thing I loved (because I totally enjoy weird metaphors) was the pen-needle/masculine-feminine thing. That was really interesting! Of course we also had to see the Fortune idea come up again, like we seem to see in so many readings... she is apparently obsessed with death and the afterlife. Of course I felt bad for her when her husband died, though...

I guess that is enough of my ramblings for now!

Thursday, February 26, 2009

The Picture I Referenced In My Paper


Just a quick post to upload the picture I found about the two lovers from Canto V who are caught in the middle of their affair-founded kiss by the husband of the woman... My paper discusses the differences between the translations of the Inferno by

-Pinsky
-worldofdante.org e-text

and so when I was clicking around on the world of Dante website and other sites, it was such a coincidence to find an artist's representation of the exact scene I had been writing about. That's what I had just been talking about!

Enjoy. [:

Wednesday, February 25, 2009

Geoff Baby

I apologize profusely for not having blogged about Chaucer's Canterbury Tales before now. This has been a MOST stressful week and literally I get 3-4 hours of sleep every night. So you might get to see an interesting (albeit short) post! I wanted to briefly mention the point of pilgrimages (I know, beating a dead horse, but this is a central theme to many of the works we have been concentrating on in HUST). I question: does a pilgrimage need to be arduous in some way? What is the sole point of a pilgrimage (if there is one)? Does it involve religious fervor or can someone like myself go to Mecca out of pure interest, as for recreational travel? Furthermore... and this is the big idea... is it the process that counts? Or the final destination? An important part of Christian life is the ideal of the destination, so are we really just here to achieve a higher eventual place? In that sense, maybe our whole lives are "pilgrimages," like some stories seem to suggest (depending on what you believe and who you talk to). 

Well, these are my questions because I have never participated in a pilgrimage, so naturally I am interested and full of questions. Technically perhaps this blog does not offer me or you any information we did not already know, but it certainly helped me to get my peregrino ideas out into the open. 

[:


Saturday, February 21, 2009

How Everything in My Life Somehow Ties Together

So I'm just sitting here reading for RLST and it's ALL about pilgrimages and where we may find the sacred (or the profane?). Which is what we have talked about Colloquium. And then I go to SOC and we discuss social psychology and how we perceive ourselves. Which is what my last blog was about. And then I go to BIO and we discuss genetics and evolution and some of the patterns of travel of human beings. Which Mandeville soooort of alluded to with all those animal and human (and monster) observations. And then of course he wrote about China and Spain and the Camino. Which I am totally interested in. Not sure the point of this post, but it is 8am and I am suddenly struck by the strange ways things can fall into place these days.

Thursday, February 19, 2009

Considering Mandeville

I am sorry for being a little late on the blog. There just are not enough hours in the day.

Where to begin? I feel like I have SO much to say about this text! There are a lot of potential areas for discussion.

There are a couple of areas I would like to address...

Some of the girls mentioned their frustrations in class, which I can definitely sympathize with. There were a couple instances where I just wanted to put the book down because I was getting too caught up in all the minutiae. I thought we were supposed to be getting to the Holy Land at some point? At times I also questioned Mandeville's (that is, if he was even a real person) intentions besides that of telling us how to find the Holy Land. I suppose that, for pleasure, he also wants to discuss diversity (or at least appear that way?) And, well, he certainly accomplished that! There were so many places he told us about that I thought my head was going to explode among the thousands of elephants, women who cut off their, erm... yeah, snakes with feet, and cannibals.

BUT. As a travel writer recording all of these things, a central theme to remember here would be the pilgrimages concept. Do not get too annoyed with me because I keep bringing up studying abroad, but I am so enthralled with all kinds of pilgrimages, both local and international. Some of you might already be familiar with this, but I constantly remember the Camino de Santiago, the Chemin de St-Jacques, or the Way of Saint James, which is the pilgrimage to the Cathedral of Santiago de Compostela in Galicia, Spain. The only actual remains of one of Jesus' apostle Saint James are supposed to rest there. Mandeville even mentions Saint James on page 125. How cool is that? (I did not actually make it to the exact Cathedral, but just being near part of the pilgrimage was AWESOME). I find that fascinating beyond belief, and I love to remember that I have been to a number of "stops" on the pilgrimage route, due to the fact that my uncle lives very conveniently located to it. In fact, when I visited him after leaving Spain, I saw a lot of pilgrims on the road by his house, backpacks and walking sticks and all. Very cool!



A shot I took of the arch in Montesquiou, a teeny weeny little town where my uncle busily chatted up some pilgrims we found. I, speaking zero French, amused myself by wandering around taking pictures and watching a sleeping kitty I saw sitting on a windowsill.


What does all this have to do with Mandeville? Well, it kind of brings me to my next point: the traveller's perspective. Okay, now I have a lot of ideas in my head so I hope I can get them out with at least some remaining shred of coherence. Like I said, I studied abroad, right? So, I could have kept a travel blog myself, like this blog I have now, but rather I think I would make it a daily account of the people, places, things, ideas, sights, sounds, scents, tastes, and everything I saw while I was travelling. I did not, actually, but I did take several thousand pictures (yes, thousands), some of which are on my Picasa. My dad got me an incredible new camera and so that is how I went about documenting everything. Travel writing can be done for personal, economic, and devotional reasons. But then, I wonder why exactly Mandeville did this, which ties into those two reasons I gave in the beginning, about the purpose of his book. Similarly, the perspective of the author is very important, because we have to consider things such as who he was writing this book for, and if he had any other motivations behind it besides those two we discussed previously.

That brings me to my next point, as far as author's perspective (and, due to this concept's universal nature, I think think it can be applied to a lot of different situations): I thought I would mention something fascinating I discovered in Social Psychology a week or two ago. This might be stretching it, but I really hope it's not too terribly irrelevant because trust me, this stuff is über fascinating and I think it has a lot to do with how Mandeville decided to present his information. There is this concept about self-presentation and social perception.

  • There is a certain way we want to present ourselves - what I want you to think.
  • We, as humans, think and/or worry about how we present ourselves to others.
  • We perceive ourselves in a certain way to begin with, and if we think that others around us perceive us in some different way (maybe not necessarily negative, but oftentimes is), then that in turn would affect us negatively.
  • Therefore, my self esteem is equal to how I think you evaluated me reflected back on myself.

In case you were still a little confused on this idea of social perception, follow this link to access a Wikipedia page where social perception in the field of social psychology is explained a little more in-depth.

Does that make sense to you? I hope so, because I think that this social-psychological study has a lot to do with the mindset we have discovered while learning about the Renaissance, with all of that "who am I" sort of feelings. I think travel writing really banks on that, and once again, I cannot help but wonder what went through Mandeville's head and how he was actually thinking about his readers (if he was, even). Would he care about his social perception or his self-presentation? I would assume that he would care about how well his book was received, but if some people were angry about it, did he perhaps not care? So many questions!


All in all, the book was pretty good. I signed up for it knowing nothing about it besides a title with the word "Travels" in it (and because I think I "live under the moon," which I find hilarious). Yes, it was pretty boring most of the time, and yes, I got sick of his repetitive strange worldviews and cultural encounters with an almost disrespect for the reader at times. But I also think that I should take it with a grain of salt because I do not presume to know his motives for certain within this new strain of travel writing.

[:

Tuesday, February 17, 2009